TWO STORIES AND A PARABLE. , in fact our modern day version of Jesus has him so watered down that he wouldn’t even dare say such a thing, but he did! No matter what befalls others, "we" are sinners; "we" are to die; "we" shall be lost unless we repent. The coming of the Messiah for Israel was both good and bad news. The Greek word translated as "repent" has a primary meaning of to understand something after the fact, with the sense of seeing it is too late. A. When I was working on my doctoral dissertation, my advisor, that is, my first reader, Zane Hodges, suggested that the issue here might be physical death. 1-5) and a parable that illustrates the patience and love of God (vv. In the days when Jesus walked upon this earth, people liked to point to the calamities of others as visitations of divine justice. I wrote my doctoral dissertation on this subject over thirty years ago. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? Repent or Perish. Twice the Lord Jesus said, “Unless you repent you will all likewise perish.” Notice the little word likewise. LUKE 13:1-9. See the Book of Job, and the reasonings of his three "friends.". This chapter is drawn from one of the proposed chapters for this upcoming book. Two examples are given in Luke 13:1-5, one by the Lord Himself and one by His audience. Today's New International Version. In the opening verse of Luke 13 we are told that the events that follow in verses 1-9 occurred on the same day as the events reported in Luke 12. First, in the sea of humanity differences abound. You do not need to be a Bible scholar to see that Luke 13:1-5 is not an evangelistic passage. Jesus expresses Himself with greater intensity as He proceeds = ye shall perish likewise; nay, in the same way (Luke 13:5, ὡσαύτως), your towers and temples falling about your ears. Joseph. Jesus was not discussing the promise of life here. It was good news for that generation of Jews living in Israel if it received Him and His message. In todays episode, Dr. Bob Wilkin and Shawn Lazar are addressing the word “death” in the scriptures. In todays modern Christianity we rarely hear any preacher say “Repent or Perish”! Summary: Jesus spoke of a disaster in Jerusalem that killed 18 people when a tower collapsed. But a large crowd from Jerusalem, Judea, and the region around the Jordan did go.2. In this video, we discuss one of the most misused and misquoted passages in the Bible, Luke 13:3-5, where Jesus states, "Except ye repent, ye shall all likewise perish… Over and over again he said those three words and wrote them on the blackboard. Regardless of why they died, the questioners needed to realize that they were in real peril of death themselves. (3) this is not a world of retribution. The story of the Galileans (vv. We cannot just pull words out and make them mean what we think they should mean. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? The issue raised in v1 is why God allowed some Jews to be killed. “Herod the king…was troubled, and all Jerusalem with him.” There was widespread concern. Section 84. 1 There were some present at that very time who told him about the Galileans whose blood p Pilate had mingled with their sacrifices. GES uses all contributions and proceeds from the sales of our resources to further the gospel of grace in the United States and abroad. He does not call the people to faith in Him. But unless you repent, you too will all perish” (Luke 13:4–5). The issue in this passage is clear from the illustration the people bring to Jesus about the death of Jewish worshippers at the hands of Pilate. [Thus, we must all, absolutely and necessarily repent.] Cambridge Bible for Schools and Colleges 3. except ye repent, ye shall all likewise perish] The first meaning of the words was doubtless prophetic. He knew that the nation would not repent and that over one million would die. The verb tense in Luke 13:3 (unless you repent) describes a continuing repentance. All of us die one day. They may experience the same fate. I tell you, Nay - Jesus assured them that it was not right to draw such a conclusion respecting these men. Welcome to Grace in Focus Radio. LUKE 13:5. I tell you, nay I affirm it, and you may depend upon it, they were not greater sinners than others: though such a melancholy accident befell them, not without the providence of God: but except ye repent, ye shall all likewise perish; 13. Matthew 3:2,10-12 I am an atheist.” And so the student quoted Luke 13:5 – “Except ye repent ye shall all likewise perish.” (5) when people are disposed to speak about the great guilt of others, and the calamities that come upon them, they should inquire about "themselves." 1-5) warns of the coming judgment— “unless you repent, you will all perish” (v. 3). It is easy to forget that Jesus is not only our high priest and our coming king. The Fig Tree, Luke 13:1-9. Luke 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. The Lord says nothing about everlasting life or about escaping eternal condemnation. There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. What is "their" condition? & When Does Spiritual Death Occur. 3:1Pilate had mingled with their sacrifices. de Bello Jud. Luke 13:18-35 Jesus Teaches About the Kingdom of God. I tell you, Nay: but, except ye repent, ye shall all likewise perish. The Lord Jesus gave the nation of Israel upwards of forty years. For Christian Universalism that teaches that all will repent and all are saved through Jesus Christ this verse is a statement of fact. Scripture: Luke 13:1-5. Jesus also mentioned a group of Galilean men. His latest book is Turn and Live: The Power of Repentance. Luke 13:10-17 A Crippled Woman Healed on the Sabbath. except. I remember Professor Howard Hendricks at Dallas Theological Seminary stressing three words in our first-year Bible Study Methods course: observation, interpretation, and application. Aren’t Genesis 2:17 & Romans 6:23 About Spiritual Death? 2 See “Does ‘All’ Ever Mean ‘All’ in Scripture?” by Tom Hicks at https://www.biblestudytools.com/blogs/founders-ministries-blog/does-all-ever-mean-all-in-scripture.html. Lu 13:1-9. Apparently, they were looking for ways to get Jesus to agree with them politically. you will all likewise perish; Repentance and perishing. woe to you, Bethsaida! "Except ye repent, ye shall all likewise perish." l. 6. c. 11. (Luke 13:3.) (4) there is another world a future state - a world where the good will be happy and the wicked punished. 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. At any rate, they gave Him an opportunity of speaking to them about their own souls. "I tell you, Nay: but, except ye repent, ye shall all in like manner perish." I’ve been working on a book on repentance. His enigmatic answer is that if those asking the question did not repent, they likewise would perish. Denomination: Baptist. (2) that that conclusion, in the way in which it is usually drawn, is erroneous. Leon Morris says, “His likewise can scarcely mean that they will be killed in exactly the same way.”3 Morris envisions two possible deaths. Repent or Perish. And he answered them, #[Job 4:7; John 9:2; Ac ... Luke 13. Here are two examples: Matthew 2:3. 3 I tell you, no! First, some told Jesus “about the Galileans whose blood Pilate had mingled with their sacrifices” (Luke 13:1). Both stories call for repentance. Compare the notes at Matthew 24. 1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. Two examples are given in Luke 13:1-5, one by the Lord Himself and one by His audience. Introduction Two tragedies were fresh in the minds of the Jewish people. Repent or Perish. 0 0. The subject of religion was always present to his mind. Luke 13:6-9 tells about a man who had a fig tree planted in his vineyard that did not produce figs. So we may infer of the effects of licentiousness. 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