The significance of the singular points to the fact that the final name of God is, “Father, Son, and Holy Spirit.” The Holy Spirit is essential to the Triune God. 23 Cf. While personification of things material and immaterial is common, such uses of the personal pronouns are quite obvious and do not cause confusion. It is clear that if the Holy Spirit is God, He is also a person. The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God… Scripture writers often describe the Holy Spirit through manifestations and emblems like fire and the wind, but we must be careful not to let those images obscure our view of Him. Theologians have borrowed the Scriptural distinctions as to the eternal relation of the Second and Third Persons to the First Person. Three titles affirm the holiness of the Spirit: (7) Spirit of Holiness (Rom 1:4), a possible reference to the holy human spirit of Christ; (8) Holy Spirit or Holy Ghost (Ps 51:11; Matt 1:20; Luke 11:13), the most formal title of the Spirit and most frequently used; (9) Holy One (1 John 2:20). It may be concluded that the reference to fire in connection with the day of Pentecost had in view the sanctification and preparation for fellowship and service necessary for the ministry that lay ahead. The Work of the Holy Spirit in Salvation; 7. The many aspects revealed speak of His infinite Person, equal in power and glory with the Father and the Son. All instances, of course, do not involve typology, but the connection of physical life with spirit is interesting. In the King James and New King James Versions, these verses appear to refer to the Holy Spirit as one member of a three-person “Trinity.” This passage is quite misleading because nearly all biblical authorities agree that the words (in verses 7-8) “in heaven: the Father, the Word, and the Holy Spirit; and these three are one. Cummings notes that the Pentateuch has fourteen references, none in Leviticus, that Isaiah and Ezekiel have fifteen each, and that the references are scattered throughout twenty-two of the thirty-nine books of the Old Testament.14 The concise summary of Cummings on the significance of these references may well be quoted: “It is impossible to say that the passages increase in number, or in clearness, with any special characteristic of the books of Scripture. While it is not the purpose of the present discussion to examine the nature of His works, it is sufficient proof of His personality merely to name them. (2) The Spirit of Faith (2 Cor 4:13), while perhaps impersonal, and in this case not referring to the Holy Spirit as such, if admitted as a reference, it indicates the ministry of the Spirit in producing faith in us. Once such thing – Person, is the Holy Spirit.There are some amazing titles of the Holy Spirit. As Charles Hodge puts it, “The personality of the Spirit has been the faith of the Church from the beginning. I, p. 630. 2 The Holy Spirit spoke to Philip and gave counsel to the church at Jerusalem. Generation must be guarded from all purely anthropomorphic ideas, and proceeding must be made eternal. But it is possible to discern that each of the inspired writers has caught some special aspect of the Holy Spirit’s person or work, which is reiterated in his pages. The procession of the Holy Spirit cannot be compared to the incarnation, as the incarnation was not essential to deity, though it is essential to its manifestation, especially the attributes of love and righteousness as they combine in grace. Likewise the apostolic benediction as recorded in 2 Corinthians 13:14 indicates an equality in respect to personality of the members of the Trinity. (1) The unity of the Spirit is revealed in the title, One Spirit (Eph 4:4). (2) Perfection is the implication of the title, Seven Spirits (Rev 1:4; 3:1). Of the many titles and variations in reference to the Holy Spirit, sixteen reveal His relationship to the other Persons of the Trinity. The use of personal pronouns in relation to the Holy Spirit in Scripture is sufficiently frequent to justify a conclusion that He is a person. The Spirit as one who manifests grace is revealed in the titles, Spirit of Grace (Heb 10:29), and the Spirit of Grace and Supplication (Zech 12:10). Life on a moral plane is always associated with personality. We may conclude as Charles Hodges does: “He is therefore presented in the Scriptures as the proper object of worship, not only in the formula of baptism and in the apostolic benediction, which bring the doctrine of the Trinity into constant remembrance as the fundamental truth of our religion, but also in the constant requirement that we look to Him and depend on Him for all spiritual good, and reverence and obey Him as our divine teacher and sanctifier.”8. On the occasion of Pentecost, a “sound from heaven as of a rushing mighty wind” was heard. Expressions like the breath of his lips (Isa 11:4), and the breath of his nostrils (2 Sam 22:16) in reference to God, while anthropomorphisms, connote the power of the Spirit. A mere influence or emanation does not create, empower, teach, guide, pray, or command. 1. This is just one more piece of Scriptural evidence that the Holy Spirit has all of the divine attributes and abilities of God Himself and as such, has to be God and Lord Himself. The several instances point to details of the confirming evidence. Misconception: The “Holy Ghost,” or holy spirit, is a person and is part of the Trinity, as stated at 1 John 5: 7, 8 in the King James version of the Bible. In the Old Testament, however, רוח is used over one hundred times for the Holy Spirit. 20 Unpublished notes on Genesis, taken stenographically, Oct 10, 1931. While the instances of association are not as conclusive in their argument as those proving the identification of the Holy Spirit and God, their added weight makes the case for the deity of the Holy Spirit more clearly irrefragable. It should be clear from these citations that personality is absolutely necessary to explain these ministries. All agree that the term Jehovah is a title of deity. Apart from other blessings of the presence of the Holy Spirit is the significant fact that He in all the wonder of His Person should be indwelling the saint. From the various lines of evidence, it is clear that the only tenable position for those who accept the Scriptures is to accept the full-orbed personality of the Holy Spirit. To many people, the Holy Spirit is an enigma. The context does not indicate definitely what the “tongues like as of fire” represented. It is in keeping with the baptismal formula mentioned in Matthew 28:19 where the Holy Spirit is associated on an equal basis with the Father and the Son, whose personality is generally accepted. This subordination without detracting from the eternal glory and divine attributes which characterized all three Persons is illustrated abundantly in the Scriptures (John 14:16, 26; 15:26; 16:7). The second line of proof in the Bible of the personality of the Holy Spirit is that many acts that only a person can perform are ascribed to the Holy Spirit. Bible Answer: When a person becomes a Christian, Ephesians 1:4-5 tells us that he or she is adopted as sons or children (Romans 8:15-16) and placed into the body of Christ (1 Corinthians 12:13). On the day of Pentecost, in connection with the work of the Spirit on that occasion, “tongues like as of fire” touched each of the believers (Acts 2:3). Locate examples of ‘holy spirit’ in Bible verses. It may be concluded therefore, without further summation of the arguments, that the case for the deity of the Holy Spirit is impregnable. The Bible provides many ways to help us understand that the Holy Spirit is truly a person—that is, He is a personal being, rather than an impersonal thing. 4. While this is not explicitly related to the Spirit, it is indicated in the context that the wind “filled all the house where they were sitting” (Acts 2:2), and that “they were filled with the Holy Ghost” (Acts 2:4). (6) Holiness is frequently assigned the one who is distinctively known as the Holy Spirit (Luke 11:13). Though Christ may be said to have proceeded from the Father, it cannot be said of the Spirit that He is generated. Without denial of the one Essence of the Godhead, the personality of the Holy Spirit must be affirmed and is subject to proof unassailable by any who accept the Scriptures as authoritative. The proper statement of the doctrine is that the Spirit proceeds from the Father and the Son, as the Son proceeds from the Father. The New Testament word for the Spirit, πνεῦμα, is found in two hundred and sixty-two passages, according to Cummings, scattered throughout all the major New Testament books.16 To quote Cummings, “The Gospels contain fifty-six passages; the Acts of the Apostles, fifty-seven; St. Paul’s Epistles, one hundred and thirteen; and the other books, thirty-six.”17 From these facts, it may be clearly seen that there is consistent reference to the Holy Spirit from Gen 1:2 to Rev 22:17, and the inference is plain that a constant ministry of the Holy Spirit is maintained suitable for each dispensation. The abundant creedal evidence while not possessing the infallible inspiration of the Bible may be taken as conclusive proof that the large portion of evangelical Christendom accepts without question this doctrine. In the former instance it is significant of eternal life in abundance; in the latter case, it indicates the unending blessings flowing from His Person and work, the meaning made clear by the use of the term, rivers of living water. On the human level, possession of life is taken as proof of possession of personality, one without the other being impossible. The essential of mind or intelligence is further confirmed by His works. As an illustration, three of His works may be brought forward as being distinctively in the realm of divine operation. There is only one God and He is the third divine person of the Trinity. Whenever his difficulties come between his heart and the Lord, he is evidently not enjoying the Lord’s presence, but suffering in the presence of his difficulties.-Selected. The descriptive adjective holy is used to distinguish Him from other spirits, which are creatures. Q. As πνεῦμα is neuter, it would naturally take neuter pronouns to have grammatical agreement. This has been the position of the orthodox body of Christians from the beginning. As His Person is pure spirit, to which no material is essential, He is revealed in the Scriptures as the Spirit. In the New Testament, the Holy Spirit comes to us in person to glorify Christ in every believer as He works to create God’s family on the earth—that is, the Church as God’s household. A comparison of Isaiah 6:8-9 and Acts 28:25 will reveal that the Jehovah of Isaiah is the Holy Spirit of Acts. The plan of consideration directs attention to the Person of the Holy Spirit to the exclusion of His work. The reference to baptism by fire in Matt 3:11-12 apparently is not connected with a work of the Spirit at any time, referring rather to the purging accomplished by Christ Himself for the nation Israel at His second coming, and by application, the destruction of the flesh and its works at the judgment seat of Christ. What does the Bible say to the church, and to the individual Christian, about the role of politics in the church? In Luke 24:49, Christ told His disciples to tarry in Jerusalem until “ye be endued with power from on high.” The word translated endued is ἐνδύσησθε, which literally means, to clothe. An interesting reference is John 3:34, speaking of the Spirit as not being poured out “by measure” on Christ. fire, Matt 3:12). Jesus said, "And I say unto you, Ask, and it shall be given you; … 18 Greek-English Lexicon of the New Testament, p. 483. Does debt affect giving in modern times in light of the Israelite tithe and slaves? The Holy Spirit Himself is the Seal. Does debt affect giving in modern times in light of the Israelite tithe and slaves? The question is if the Holy Spirit is a Person why can’t we talk to Him. (5) Spirit of Glory connotes His glory as being the same as the Father and the Son (1 Pet 4:14). ”a helper, succorer, aider, assistant; so of the Holy Spirit destined to take the place of Christ with the apostles.”18 It is found frequently in the New Testament (John 14:16, 26; 15:26; 16:7). As the Holy Spirit possesses life, personality is necessary. The use of clothing as a figure to reveal spiritual truth is prominent in Scripture as evidenced in other connections in Scripture (2 Cor 5:3; Eph 4:24; 6:11-17; Col 3:10, 12; 1 Thess 5:8; Rev 19:8, 13, 14). In Ezekiel, for instance, it is the action of the Holy Spirit in transporting the prophet bodily to the places where he is needed, which accounts for six of the passages out of fifteen. The Spirit of Life (Rom 8:2) is the agent of regeneration. It is a fundamental revelation that the Holy Spirit is a Person, in the sense that the Father is a Person, and the Son is a Person. What does the Bible say to the church, and to the individual Christian, about the role of politics in the church? It is inconceivable that the Scriptures should turn from the normal neuter to the masculine unless a person is in view. 2 Theological Institutes, Vol. Bible verses about the Holy Spirit From Scripture we learn that the Holy Spirit is God. To this end, this article will constitute another voice testifying to the fact that the study of the Persons of the Trinity is foundational to all theological truth. Both titles refer to the same entity. He can’t be completely understood, but He can be known. Two approaches are possible for the doctrine of the attributes of the Spirit. His movements are not governed by human will. Watson7 notes that inspiration of Scripture may be traced to God (Heb 1:1), to the Holy Spirit (2 Pet 1:21), and to the Spirit of Christ (1 Pet 1:11). Others suggest that perhaps the Holy Spirit is just another name for Jesus, in spirit form, apart from His body. Matt. It must be admitted that the study of His Person is never complete without the complement of the revelation of His Person in His works. In several instances, however, the masculine pronouns are found (John 15:26; 16:13, 14). 19 Emblems of the Holy Spirit, pp. It has few opponents even in the chaotic period of theology; and in modern times has been denied by none but Socinians, Arians, and Sabellians.”4. In the case of Christ, His eternal generation involved the work of the Son which was accomplished in time, fulfilling the covenant of redemption. Accordingly, it is of great significance that this title is given the Holy Spirit. The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God. In connection with the sovereign bestowal of spiritual gifts on men, the Spirit is said to accomplish this “as he will” (1 Cor 12:11). In 2 Samuel 23:2, 3, the Spirit of Jehovah and the God of Israel are identified. The Holy Spirit in Relation to the Unsaved World, 6. The identification of God and the Holy Spirit is further illustrated by the fact that blasphemy against the Holy Spirit is declared by Christ to be unpardonable (Matt 12:31-32). The Work of the Holy Spirit in the Believer. In this frequently quoted verse, the Persons of the Trinity are displayed in all their equality, and accorded equal honor. It proceeds rather from the very nature of the Godhead, being necessary to its existence. The work of F. E. Marsh goes far to illustrate the beauties in this type.19. The place itself he never can lose, inasmuch as his Head and Representative, Christ, occupies it on his behalf. The instances of reference to oil in the Old Testament outnumber those to the Holy Spirit. He is the token and pledge that all the Father has promised while not ours now as to actual enjoyment is nevertheless our possession and will be ours to enjoy later. Neither of these ideas lines up with what the Bible actually says about the Holy Spirit, though. The other approach, which is taken here, is through the explicit reference of Scripture, revealing certain attributes. John 3:8 uses the word for spirit to represent wind instead of the more common word (πνεῦμα for ἀνεμος). Ask God to give you the Holy Spirit. If it may be assumed here that God possesses personality, if the Holy Spirit is a Person of the Trinity, He in turn possesses personality. Personality, which is an attribute of His Person, is demonstrated by the actions of the Person. No human mind can improve on these distinctions, even if it be admitted that the terms are inadequate to comprehend all the truth which they represent. In the baptismal formula of Matthew 28:19, the Father, Son, and Holy Spirit are related on an equal basis. On the part of the Holy Spirit, the eternal procession of the Spirit issued in the ministry which ensued. Q. From the more complete discussion of His works to follow, these illustrations will be sufficient: (1) His work in creation (Gen 1:2); (2) His work in empowering (Zech 4:6); (3) His teaching ministry (John 16:13); (4) His guidance (Isa 48:16; Rom 8:14); (5) His comforting (John 14:26); (6) His prayer (Rom 8:26); (7) His work of convincing the world of sin, righteousness, and judgment (John 16:8); (8) His restraint of sin (Isa 59:19); (9) His authoritative commands (Acts 8:29; 13:2; 16:7). In like manner, the presence of the Holy Spirit is said to be the presence of God. He is not seeking His own glory any more than the Son sought His own glory while in the period of humiliation. The ministry of the Third Person is accomplished in His own power and gives testimony to His eternal deity and glory, but it is accomplished on behalf of the Father and the Son. (4) Omniscience belongs to the Holy Spirit (1 Cor 2:10-11), and (5) omnipotence, as illustrated in His work of creation (Gen 1:2). 42:1–9).The passage summarizes the redeeming work of all three Persons of the Trinity in the salvation of the lost. ), and in the books of Moses. Christ spoke of being “harmless as doves” (Matt 10:16), and reference is made to the selling of doves in the temple for sacrifice (Matt 21:12; Mark 11:15; Luke 2:24; John 2:14, 16). The reference is to the work of the Holy Spirit on the day of Pentecost. The Spirit of Truth (John 14:17) has a similar idea. The Spirit is, first and foremost, God’s personal presence. The term God as found in the translations of the Old and New Testaments is frequently identified with the Holy Spirit. The early creeds of the Christian church gave attention to the proper statement of it. 1 Corinthians 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. However, the Bible is very clear on this matter; the Holy Spirit is a person, the Third Person of … The Holy Spirit in Relation to the Unsaved World; 6. The remaining lines of evidence are even more important. No other mention is made of them in the New Testament, but the Old Testament reference is more frequent. The Nicene Creed, for instance, states: “And I believe in the Holy Ghost, the Lord and giver of life, who proceedeth from the Father and the Son, who with the Father and Son together, is worshipped and glorified.”9 The Athanasian Creed speaks of it more briefly, “The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.”10 In more recent times, the Articles of the English Church state the doctrine: “The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God.”11 The Westminster Confession of Faith has a similar statement: “In the unity of the Godhead there be three persons of one substance, power, and eternity; God the Father, God the Son, and God the Holy Ghost. The King James Version (KJV) of the Bible, first published in 1611, uses the term Holy Ghost, but every modern translation, including the New King James Version, uses Holy Spirit. 28:19, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,” 2 Cor. In the flood of Noah, it speaks of judgment (cf. Embraced in this opening article are the following major divisions of the Person of the Holy Spirit: (1) The Personality of the Holy Spirit; (2) The Deity of the Holy Spirit; (3) the Procession of the Holy Spirit; (4) The Titles of the Holy Spirit; (5) The Types of the Holy Spirit. The revelation of the Scriptures, the theological discussion of the Christian centuries, the many publications on the subject, however brief and limited in their treatment of the subject, have summed a total of theological literature which very few can exceed in a lifetime of study. The Holy Spirit in Relation to the Person and Work of Christ; 5. (Matthew 3:11; Mark 1:8) People are urged to become Many of the titles referred to as indicating His attributes also connote His works. Eleven titles are found relating the Holy Spirit to the Father: (1) Spirit of God (Gen 1:2; Matt 3:16); (2) Spirit of the Lord (Luke 4:18); (3) Spirit of Our God (1 Cor 6:11); (4) His Spirit (Num 11:29); (5) Spirit of Jehovah (Judg 3:10); (6) Thy Spirit (Ps 139:7); (7) Spirit of the Lord God (Isa 61:1); (8) Spirit of your Father (Matt 10:20); (9) Spirit of the living God (2 Cor 3:3); (10) My Spirit (Gen 6:3); (11) Spirit of Him (Rom 8:11). The Spirit of wisdom (Eph 1:17), the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and of the Fear of the Lord (Isa 11:2) speak of the several ministries of God in teaching, guiding and strengthening the saint. From other Scripture, however, it appears that fire is typical generally of judgment of sin and sanctification of the saint (cf. Abundant revelation is given in the titles of the Holy Spirit to disclose His attributes. Thayer defines it, “Money which in purchases is given as a pledge that the full amount will subsequently be paid.”21 The Holy Spirit Himself rather than His gifts is the Earnest. Hebrews 4:12 Word of God strength thoughts From the various uses, and from the nature of wind itself, it may be inferred that as a type of the Spirit, wind indicates His power, His invisibleness, His immaterial nature, and His sovereign purpose. Procession like the eternal generation of Christ is not a matter of creation, commencement of existence, or analogous in any way with physical relationships common in the human realm. The attribute of grace is found in two titles, (16) Spirit of Grace (Heb 10:29), and (17) Spirit of Grace and Supplication (Zech 12:10). (1) It may be noted that the Holy Spirit possesses the essential of mind or intelligence. The titles of the Holy Spirit as commonly translated are subject to significant classification which furnishes an interesting background for the doctrine. The field of typology is rich, and has been unfortunately ignored by theologians. The two doctrines are mutually sustaining. Jesus himself identifies the Spirit as a coequal member of the Trinity. First, every pronoun used in reference to the Spirit is “he” not “it.” The original Greek language of the New Testament is explicit in confirming the person of the Holy Spirit. Talking and praying is the same thing isn’t it. 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